Saturday, February 29, 2020

14 Photos From Iranian Doctors and Nurses After The Release Of Corona Virus In Iran And And people's creativity in confronting Corona

Coronaviruses are a group of viruses that cause diseases in mammals and birds. In humans, coronaviruses cause respiratory tract infections that are typically mild, such as the common cold, though rarer forms such as SARS, MERS, and COVID-19 can be lethal. Symptoms vary in other species: in chickens, they cause an upper respiratory tract disease, while in cows and pigs they cause diarrhea. Wikipedia


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Yumi Kobayashi - 小林優美


Yumi Kobayashi (小林優美, born November 26, 1988) is a female fashion model from Tokyo, Japan. She belongs to the show-business production Burning Production, K.K. (株式会社バーニングプロダクション) and used to be belong to Platica Inc. Her show-business name from July 2007 to March 2008 was Yumi Uno (宇野優美).


In 2002, Kobayashi debuted as an exclusive model of loveberry, which is a fashion magazine for Japanese low-teen girls and published by Tokuma Shoten. She modeled for the magazine until 2005.


In 2003, Kobayashi transferred to Face Network Co., Ltd. (株式会社フェイスネットワーク) and also debuted as a gravure idol.


In 2007, she took part in a model audition for the Kobe Collection, or simply, Kou-Kore. Kobayashi became a finalist but without any prize. Also in the same year, Kobayashi joined Miss Magazine (ミスマガジン) and became a semi-finalist, from which she solely won the GyaO Prize. Soon afterwards, on July 31, she renamed her family name from Kobayashi to Uno, which derives from the president and CEO of USEN Corporation, Yasuhide Uno (宇野康秀).


In April 1, 2008, Platica Inc. was independent from Face Network Co., Ltd., subsequently Kobayashi got to belong to Platica Inc. and she renamed her family name again back to Kobayashi. In 2008, Kobayashi participated in a model audition of the Kobe Collection and became a finalist again; however, she did not obtain any prize. Also in Princess PINKY Audition (プリンセスPINKYオーディション) of a fashion magazine PINKY, she became a finalist but received no prize. In late 2008, Kobayashi was elected as the 23rd Asahi Beer Image Girl, on which she served until December 2009. Thereafter, in April 1, 2010, Kobayashi transferred to Burning Production, K.K.

She has attended the Tokyo Girls Collection twice as a model; i.e. 11th Tokyo Girls Collection of 2010 Autumn/Winter and 13th Tokyo Girls Collection of 2019 A/W.

14 Photos From Iranian Doctors and Nurses After The Release Of Corona Virus In Iran And And people's creativity in confronting Corona

Coronaviruses are a group of viruses that cause diseases in mammals and birds. In humans, coronaviruses cause respiratory tract infections that are typically mild, such as the common cold, though rarer forms such as SARS, MERS, and COVID-19 can be lethal. Symptoms vary in other species: in chickens, they cause an upper respiratory tract disease, while in cows and pigs they cause diarrhea. Wikipedia


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16 Photos From Society After Coronavirus Arond The World / People Reaction After Coronavirus!

Coronaviruses are a group of viruses that cause diseases in mammals and birds. In humans, coronaviruses cause respiratory tract infections that are typically mild, such as the common cold, though rarer forms such as SARS, MERS, and COVID-19 can be lethal. Symptoms vary in other species: in chickens, they cause an upper respiratory tract disease, while in cows and pigs they cause diarrhea. There are yet to be vaccines or antiviral drugs to prevent or treat human coronavirus infections. Wikipedia


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Friday, February 28, 2020

Millesia L'Invisible de Diamant





The Ethnics of Antonio Ciongoli




Terra cotta basket weave cardigan - $595 Pine/white with navy deco gingham spread collar shirt - $225 Pine/terra cotta medallion printed open weave silk tie - $150




Inspiration for our Duomo scarves and ties




Brick "Duomo" wool challis scarf - $175




Terra cotta/pine/stone gun check sportcoat - $995




Various ties in the pine/terra cotta stone story, including prints inspired by Medici family shield and Ghiberti's bronze panels for bapistry doors - all $150




Pine donegal "Medici" rolleck sweater inspired by the diamond windowgrates of Michelangelo's Capella Medici in San Lozenzo - $595




Terra cotta casentino wool maremanna jacket - $995




Terra cotta Italian chamois work shirt popover - $250




White/terra cotta/pine bold tattersall twill spread collar shirt - $225




Navy/white/lavender japanese flannel spread collar shirt - $225 & Gray knit toggle vest with suede trim - $595



White/charcoal stripe Japanese cotton tab collar shirt - $225 Fatigue green knit toggle vest with suede trim - $595 & Fatigue green/charcoal shepherd's check belted peacoat - $995


Cashmere blend crewneck with wool "guild shield" embroidery - $650  - The shields  represent the Florentine tailors and shoe makers guild as well as the Medici family coat of arms



Shearling asymmetrical peacoat - $2995 & Brick "Duomo" wool challis scarf - $175

"...he might hear a young grandson being greeted
at the Cosenza train station by packs of jubilant relatives
who would make the boy feel like a McArthur returned, or 
a kind of Latin Lindbergh in a ticker tape parade -
except instead of confetti, the boy would be showered
with wet kisses from endless uncles, aunts, and cousins who
could not understand a word of English.

With an 8mm movie camera, the boy would begin to 
click off scenes of these relatives…Perhaps these films
would later be shown in a kitchen back in Brooklyn
where a bedsheet, serving as a projection screen,
would be tacked up to the flowered wallpaper.

And when the lights would go on in this 
Brooklyn kitchen, tears would be seen in the eyes 
of some older folks." 

The Ethnics of Frank Costello by Gay Talese
Esquire Magazine, Sep. 1961

A few years ago Antonio Ciongoli introduced me to Gay Talese.  A meeting was set up at Gay's home and we talked for a couple hours.  I brought up the excerpt from the Costello cover story in Esquire and while  Talese remembered the story he couldn't remember his unusual but beautiful meandering off subject and loaded with remembrance and nostalgia.  I told Talese how much it moved me and he smiled, his eyes narrowing into slits, and said with some surprise that he should probably revisit the story if only to see it if it was worth republishing.

New York Fashion Week is a cold slog through mostly forgettable designers who are all trying too hard.  Throw in the pushing and shoving by remarkably nasty attendees and it's a scene light years from what I envisioned when I attended my first show in what would be Bryant Park's last.

I've cut back on shows and a lot of shows have cut back on me.  Probably as it should be since I'm not a fashion guy.  But like Talese, I love storia and especially the kind that connects to something completely foreign and unknown.  Only in this way is it possible to continue to misspell people's names.

Antonio Ciongoli of Isaia's Eidos showed me his new line for Fall / Winter 2020.  The show room is still in the understated quiet of Elizabeth Taylor's townhouse on West 56th.  If you're quiet,  you can almost hear the walls talk as Anthony Perkins gets drunk and Richard Burton orgasms.  Antonio has had a lot to do with educating me in Italian apparel.  But I still think, as a whole, the Italians are too studied.

If American sportswear is about being relaxed and casual, then the Italians have taken that and extruded it through endless and needless details: scarves in July, wrist dental floss, double monks and now triple.  Pitti is all you need consider to get my point.  I like the billowing sail of an oxford button down over a man's alligator belt -- Antonio prefers a more fitted silhouette…over an alligator belt.   Seems there's always something to agree on.

I'm not writing for anyone but me so what you see here is what I like.  I love green and don't think anyone uses it enough.  It's everywhere in this collection along with my appreciation for the even rarer color I call, 'dried blood' or what Antonio calls, 'terra cotta." If you cut yourself shaving a lot then this is a no brainer for you.  Even the chamois pop over comes from another place but the roots are so American.  What you do with Eidos is your business…tang it up all you like --  Or, just leave it alone and let it speak for itself.

Update: Following are retailers for Eidos Napoli.  

For spring, it will be available online via Carson street clothiers, CHCM, The Armoury, Haberdash (Chicago) and Lawrence Covell (Denver). All of these stores will also carry in store as well as Charles Speigel (Pittsburgh), Boyd's(Philadelphia), Pockets (Dallas), Sy Devore (LA area), Carriere (LA Area), Steven Giles (Oklahoma city) Scoop (East Hampton and Brentwood), Syd Jerome (Chicago), Mr. Sid (Boston area), J3 (Cleveland area), AK Rikks (Grand Rapids), Butch Blum (Seattle), Shaia's (Homewood, AL), Oak Hall (Memphis) and Got Style (Toronto).



Beauty, Eh?

I'm going to Tim Horton's!

Newsflash: Yes, Women Do Make Less Money Than Men

     This past week, a Colgate alumnus added me as a friend on Facebook. I had only met this guy once or twice, but figured he was definitely the type of person who would bring it up if I did not accept his request. You know the type...annoying, thinks everyone likes him, creepy toward girls, and just generally a pest. It turns out he's a pest on Facebook, as well as in real life. Every single day, he bombards my newsfeed with articles he shares on a variety of topics. The other day, I saw the headline "No, Women Don't Make Less Money Than Men" and decided this was something worth a read. Reading this article confirmed my opinion of this alumnus.
     This article was written as a reaction to the State of the Union address, in which the President discussed the issue of the wage gap. He declared that women make 77 cents for every dollar men make. The author of the article, Christina Hoff Sommers, AKA a woman, called this "the bogus statistic that won't die." Throughout the article, Sommers explains why women and men earn different wages, but claims that it is not an unfair or oppressive situation, rather that it is because of choice. At first, I agreed with the article, thinking that it made sense because people choose different career paths. Then, I realized that the issue is not as simple as Sommers believes. The income gap between men and women is a deeply-seeded issue, based in the oppressive male-dominated society, that only appears to be a result of choice.
     There are so many aspects of this article that are just outrageously inaccurate that it is hard for me to pick a starting point. The main point that needs to be discussed is that Sommers states that men and women, as a group, are just fundamentally different. She says that women "appear to be drawn to jobs in the caring professions; men are more likely to turn up in people-free zones." It is necessary to note that Sommers has come up with this idea of the career preferences of men and women in a backwards order. Women do not choose caring professions because they want them, they choose them because they have been taught to think that they want them. The Cult of True Womanhood describes a true woman as one who took care of the home and family. The true woman cooked, cleaned, took care of children, et cetera. Her duties as a caretaker were highly praised. Thus, all women came to have the image of being particularly skilled and interested in caretaking areas.
     The idea that women were most valuable in caretaker roles is also seen in The Problem That Has No Name. Women were told by "experts" how they should perform as a real woman, and that they should display their femininity by being a wife and mother. Furthermore, women were taught to pity those women who aspired to be poets, physicists, and more, because those women were "neurotic, unfeminine, [and] unhappy" (1). This constant reinforcement has led women to become caretakers. Women, as a group, do not inherently enjoy caring for others; women, as a group, have been taught to enjoy caring for others and have been told that caring for others is their special talent.
     Due to this viewpoint, women have had different experiences in higher education than men have had. Christina Hoff Sommers says that women choose college majors that lead to jobs with lower pay than those college majors chosen by men. Once again, this is because of how women have been conditioned to think of themselves. Women are not supposed to be involved in the sciences. Women have been told that they excel in care professions and domestic activities. They have also been told that men are the ones who hold the jobs which deal with finance and politics, et cetera. The Cult of True Womanhood tells women that "by both temperament and ability, [they are] ill-suited to hard labor, to the rough-and-tumble of political life, or to the competitive individualism of the industrial economy." Thus, it has been engrained in the minds of our society that women are naturally unable to pursue so-called men's work because they are mentally, emotionally, and physically unable to do so. As such, there has been less stress on women than on men to be interested in finance, science, politics, and other areas that are deemed masculine.
     Another reason for the choice of college majors is that history of female enrollment in colleges. Despite the interest of women to pursue education, according to the Declaration of Sentiments, not even 200 years ago, men had "denied her the facilities for obtaining a thorough education, all colleges being closed against her" (2). Thus, women are fairly new to any form of higher education. It is possible that because for years and years women did not have the opportunity to explore academia, they are still in their beginning phases of education. By this, I mean that when universities first opened (to men), it is probable that men studied these concentrations that are now predominately studied by women just as much as they studied their current majors. So, because men have had so many years on women in receiving education, they have shifted away from those areas which have been deemed more suitable for women.
     In addition, education can be thought to be dangerous to women. As noted in The Problem That Has No Name, women in the 1950s went to college primarily to find a husband. Once women found a husband, it seems as though most women dropped out of college, because they no longer needed to be there. But why did they no longer want to be there? The reason is that women did not want to be too educated because "too much education would be a marriage bar" (1). "Real women" did not want or need to be educated because they had a man who was educated, who could make money, who could make decisions, who could control everything. So, a woman who continued education were thought to be less of a woman.
     Another bothersome view presented in the article is that women put themselves at a disadvantage. Sommers claims that "untold millions of state and federal dollars have been devoted to recruiting young women into engineering and computer technology," but women steadfastly refuse to take advantage. She says that it is obvious that women are intelligent enough to study the same things men study, but they have different interests. However, this goes back to the point that women have been taught to be more interested in care, and to let men handle the men's work. It is not acceptable for a woman to take seize an opportunity that will put them on the same level with men because it will take away their femininity, make them less appealing for marriage, and prevent them from being a real woman. If a woman were to take advantage of these opportunities, she would face criticism for all of this.
     Lastly, Sommers asks us the ever insulting question: "Have these groups noticed that American women are now amongst the most educated, autonomous, opportunity-rich women in history?" This is another way of asking: can't women just accept the progress they've already made? Sommers makes it seem as though women have achieved equality with men because they are able to go to college and have jobs. She is wrong. Just because women have made progress, it does not mean that women have become equal to men.
     Sommers claims that by women continuing to fight for equality, they are creating more of a problem for themselves. She is essentially telling women to be how they have always been taught to be: quiet, passive, submissive. By saying that women can be controlled, manipulated, and oppressed by "forces beyond their control," women are just reinforcing the idea that they are weak. Her solution is to stop complaining about "nothing," suck it up, and do what you want to do. She fails to acknowledge that women are a part of a male-dominated society, and that her solution is easier said than done. Because she chose to be a writer, she does not realize that it is likely more difficult to obtain a job in a more "masculine" profession.
     What is most interesting about this article is that Sommers completely contradicts herself. She says that the wage gap is a myth, that men and women choose different career paths that are accompanied by different pay, that women and men are equal, and then she says that there is a more concerning wage gap in the White House than the average gap that needs to be fixed. So, after Sommers breaks down why there is no wage gap, she says there is. She also states previously that with all the factors presented removed, that the wage gap is only about 5 cents, but that this is due to "hard-to-measure" differences, without realizing that those differences lie in oppression.

NEWSFLASH: Olympic Events, do we Maximize or Minimize?

Yuki Tsubota of Canada crash landing in ski slopestyle

As Sochi 2020 comes to a close, I thought it only right to read through some of the articles and reports from one of the most interesting and also controversial Winter Olympics. Doing this I found a curious article by the New York Times entitledThe Harder They Fall: Shared Slopes Take Bigger Toll on Women.” The author, John Branch, reported that a lot of female athletes were sustaining Olympic ending injuries on the gender neutral courses of the Rosa Khutor Extreme Park. While male athletes were also sustaining injuries on the challenging slopes, of the “22 accidents that forced athletes out of the competition or, if on their final run, required medical attention”, 16 involved women (Branch, 2020). In his article Branch explores this statistic that has come out of the winter games and questions whether a Minimizer approach is safe for women. Should women be treated as equally capable to men when it comes to sports, or should there be separate courses for both men and women? As someone who leans towards being a Maximizer, I think that there should be accommodations made for women athletes, but in a world where women are striving to prove their equality, perhaps those accommodations would set back what has been achieved in women’s rights.

Historically, courses for events that both men and women compete in have been different for each gender. The older sports such as downhill skiing, luge, and ski jump have shorter courses or smaller jumps for women. Smaller tricks are expected from women as a result of this. Men attempt triple flips while a high score is given to a woman who can achieve a double. These older sports were introduced at the founding of the Winter Olympics at a time where women were seen as less physically fit or capable. The course and event creators assumed women could not achieve the same level as men, and no one argued against them. Branch writes, “The Olympics have a history — sexist, perhaps — of trying to protect women from the perils of some sports”. This so called protection of female athletes by male authority figures stems back to the Patriarchal model. Allan Johnson’s essay titled, “Patriarchy, the System: An It, Not a He, a Them, or an Us” clearly explains how allowing the continuation of the patriarchal system, keeps the old world beliefs about men and women alive. If we create a system in which women compete on easier and smaller courses, the athletes and audience will become socialized to believe that women need those separate courses because they are weaker and more delicate. It will become a biological fact in their mind, and so the mindset that women are fragile will play into the creation of future systems. The cycle will continue.
Because of this, many female athletes have felt the need to fight back against the assumption that they are not as fit. Most athletes competing today, “grew up in a time when they view themselves as capable as men.” (Branch, 2020). Equality Feminism reins and many women will not let the biological physical differences between men and women hinder their goals. Tough female athletes strive to prove their worth out on the slopes. Because of this, all of the Winter Olympic events added since 1992, most of which have been to the Extreme Park, have had the exact same course for both men and women. These are most of the alpine skiing, freestyle skiing, and snowboard events. The new system is equal, and one that will hopefully lead to the socialization that women are just as capable.
However, this push for equality comes at a price. The female athletes who sustained injury left the games with fractured spines, concussions, broken legs, torn knee ligaments, or at the very least a broken helmet. After this Winter Olympics it seems that popular opinion has shifted. Some athletes have been quoted saying that, “Most of the courses are built for the big show, for the men,”, or that, “I think they could do more to make it safer for women.” (Branch, 2020). The feminist within in me wants to shout and scream at these remarks. Women can do anything that men can! But if one takes a step back, as I did, one would realize that these athletes have a point, and the injuries do bring up a major concern. Did we push too far? Is this fair on the female athletes? With this data I do believe that you could answer that yes equality feminists have pushed too far. It would be wonderful if men and women could be treated completely equally and that biological differences between the two sexes could be ignored. However the fact remains, there are physical differences between men and women, and in this case, it is detrimental to athletes to ignore them. A Minimizer approach, while empowering and successful in many aspects of life, may not be the best belief here. And so the other route to take would be the Maximizer approach, accommodating the different biological differences as much as possible. The Olympic committee would perhaps shorten the courses, and lower the jumps and half-pipes so that women could perform to their best.
But would these accommodations just be limiting female athletes instead of helping them? Lowering the standard for women further hammers home the old beliefs that men are better than women, and that women are fragile. Allowing this belief to continue sets back many of the gains that women have made in society. If female athletes are not capable enough to perform the big jumps, what else are they not capable of? While lowering the bar for women could lead to better safety, admitting to the differences could be our downfall. Until all other aspects that can achieve equality have done so, it would hurt the cause to act on biological differences. This may sound rather selfish, but many athletes too would rather the courses stay the same. First of all due to the hope that women can prove to the world they are equally as capable as men. Two other factors that play into this hope are peer and societal pressure. If athletes see a competitor attempting and succeeding at bigger and more complex jumps, they will step up to try and perform even better. Remaining on the more challenging courses allows for greater growth in athletes, and often times they find the danger exciting. Many extreme sports are based on this very thrill. Also, the worldwide audience tunes in to watch the most daring feats and incredible talents that they can find, and this is where societal pressure comes in. It is a worry that less people will watch women’s extreme sports if the courses are shortened and lowered because audience members may not find it as exciting. They’ll watch the men’s version because they can perform more tricks on the bigger jumps. We’ve seen this before. People tend to watch men’s hockey over women’s hockey because it seems more exciting. More people watch men’s basketball over women’s basketball for the same reason. Keeping the playing fields equal keeps interest towards both genders alive. In figure skating for example, men and women perform the same difficulty of jumps and spins. Most audience members would have no preference towards a certain gender in that sport, they would watch both equally.
While an argument can be made both towards the Minimizer and Maximizer approach, it is very possible that the statistic of higher injury in female athletes was a sheer fluke. The courses at Sochi have been noted to be some of the hardest ever created for a Winter Olympics. Unusual weather patterns contributed to the difficulty creating overly icy or partially melted course areas. The challenging courses were reportedly strenuous for any athlete regardless of their gender. Some courses were simply too difficult, even for the best. Branch reported, “Men and women worried aloud about the course during training, complaining mostly about jumps bigger than many had seen before.”. Even Shaun White who most would consider to be the best of the best pulled out of an event because he was worried about the greater possibility of injury. And then for the athletes with even less experience, the Sochi courses were even more daunting. Then if the higher injury rates were simply a result of overly challenging courses, the question becomes, why report and create the statistic in the first place?

Again we turn back to the system-individual cycle that Johnson describes. Given that journalists are socialized to believe that women are weaker, they will seek out stories to report that affirm this belief. They only see what they want to see. It’s not only reporters, newspaper companies want to print what will sell. Given the mindset of the general population, it’s to their advantage to publish articles that follow the patriarchal model. I can only hope that individuals will continue to push for equality on the slopes as preparation for the next Winter Olympics begin. Creating a system where all athletes compete on the same courses will push away the fragile female model. As more data is collected over future competitions, we will see whether there is validity in the statistic. If there is, then it’s time for Maximizers to step in. Until then, minimizing differences between the two sexes will allow for greater equality in competition. The whole world will watch as men and women fight for the gold on equal grounds. 

16 Photos From Protest Of Feminist Women To Vladimir Putin

Vladimir Vladimirovich Putin is a Russian politician who has served as the president of Russia since 2012, previously holding the position from 2000 until 2008. He was also the Prime Minister of Russia from 1999 to 2000 and again from 2008 to 2012. Putin was born in Leningrad and studied law at Leningrad State University, graduating in 1975. Wikipedia


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Newsflash: Should we take a break?



Natalie Jenkins, a 29 year old self-proclaimed feminist, uses this interview to discuss and justify the 30 minutes a night she lets herself forget about her feminist lifestyle, and divulge into reality television. She reports that after a long day at work, all she wants to do is lay on the couch and watch an episode of TLC’s Say Yes To The Dress. After her guilt-free half an hour of “Natalie time”, she returns back to her fight for the feminist movement. Although Natalie believes she needs to take a break from her Feminist life style to enjoy a reality television show, it does not seem as if she is positively portraying feminism. She gives the impression that women who watch specific TV shows and give into specific advertisements are violating their devotion to feminist issues.
Before the reader even divulges into the main text, the title of this article will make them stop and think. “Woman Takes Short Half-Hour Break from Being Feminist to Enjoy TV show”. What does this even mean? Is Jenkins implying that being a feminist is a temporary state of mind? Can people jump in and out of their beliefs depending on the time of day and what the TV guide has listed for that evening? If this is so, what is the true meaning of the term feminist? Because in this case, Jenkins does not seem like the type of feminist that I would relate to.
Feminist. There are many ways to define this word: positive and negative. Feminists are seen as angry, aggressive, ugly, radical, and man hating. They are also seen as active, outspoken, educated, empowered, independent, and socially aware. We discussed all of these traits on the first day of class because one needs to know the goods and bads associated with being a feminist in order to understand what it truly means. There is so much more to being a feminist than most people would think. In her book, Enlightened Sexism (Times Books, 2010), Susan Douglas discusses feminism and how it can be interpreted in so many different ways. She discusses how media has made an incredible impact on the way women are portrayed in both a positive and negative light, both contributing to the development of feminism and gender equality. Douglas introduces the term “enlightened sexism” which she uses to describe a point beyond sexism where people take feminism for granted. Sexist stereotypes are brought back and seen as a joke because they are seen as visibly untrue. While equality is still supported, women need to be reminded that there is nothing wrong with being a woman and that they should be celebrated by whatever life choices they make (Douglas 10).
The terms that Douglas uses as well as her teachings in general would undoubtedly infuriate Natalie Jenkins. Jenkins believes shows like Say Yes To The Dress portray “presumably self-respecting women” in a very superficial and emotional way (Jenkins n.pag.). She views them simply as a group of brides who give up their sense of worth and their intellectual value in order to signify their physical appearance, which can be shown through this clip from the show. Jenkins believes that women go over the top on their wedding day to look sexy for their husbands and objectify themselves. She makes it seem wrong that a woman wants to look great on her wedding day. An interesting set of questions for a follow-up interview for Jenkins might be: “And how do you want to look on your wedding day? Do you plan on attending a bridal store and wearing a wedding dress?” She also refers to this show as a portrayal of “traditional gender roles” and “a backward representation of what it means to be a woman in the 21stcentury” (Jenkins n.pag.). But this is a reality TV show, using real people, really getting married. How is it a misrepresentation of a modern woman? The culture surrounding picking out a wedding dress has seldom changed and I doubt that it changes significantly any time soon. The way she views these women is unjustified and frankly inaccurate.  Douglas shares her idea that because the feminist battle has already been won, there is no reason for a woman not to portray herself in a feminist form. There is no problem with a women looking feminine on her wedding day because she believes she is not being viewed as an object and it was her choice to present herself the way she has.  
In a way, Jenkins can be seen as an oppressor of other woman. We have discussed that during the First Wave of feminism, white women were the driving forces of equality and women’s suffrage, but ultimately left black women behind both literally and figuratively. In Audre Lorde’s article “The Master’s Tools Will Never Dismantle the Master’s House” (from Sister Outsider, The Crossing Press Feminist Series 1984), she discusses the oppression of black women by elite white women. While white women were off attending conferences for the strive for women’s rights, black women were left at home to take care of the home and children. They were unrepresented at meetings and conferences, and had few opportunities to attend them. Although Jenkins is not outwardly oppressing the woman on the television show, she clearly does not approve of their lifestyle and has to hold back to not show her true feelings. Whether she desires to make fun of them or feel bad for them, she is oppressing their expression as women. In my opinion, this would fall under the category of “slut-shaming” which is a problem that we have discussed in class. Why should women call each other sluts and whores while we have men to do that already? Supporting other women and their personal choices seems to be the simplest form of feminism one can render and it is distressing that Jenkins, a self-proclaimed feminist, cannot even do that.
One of Jenkins’s strongest points is that this type of entertainment is an example of how “popular culture undermines the progress of women” (Jenkins n.pag.). Putting the actual television show aside, Jenkins makes a point to bring up the ten minutes of advertisements that may be as offensive, if not more offensive, to the feminist movement. Advertisements and the exploitation of women to sell a product is a part of the feminist struggle that I would actually agree with Jenkins on. Women’s bodies are used extensively to sell a wide range of products from footwear to yogurt. Our society has been molded by a “sex sells” attitude that we are unable to break away from. It is a system that exploits women, but successfully supplies women with an unrealistic expectation of what being a true woman means. Jenkins explains that the advertisements objectify women, showing that their main purpose in life is to please men. For example, advertisements for cleaning products typically feature women because that is the industry's target market. Johnson’s article, “Patriarchy, the System: An It, Not a He, a Them, or an Us”, discusses the patriarchal structure of our society in which women are seen as the caretaker and men are the breadwinner. Our society has developed to accept that women should stay at home and take care of the house and family, and keep them away from the work force. Jenkins believes the advertisements selected by TLC support this stereotype because they are targeted at women who may give into the appearances shown on camera.
What does it say about Jenkins’s personal take on feminism that she feels required to take a break from the feminist movement? It gives the impression that she is forcing herself to be a radical feminist because she believes that it is her duty as a woman. While there is nothing wrong with her feminist ideals and beliefs, it does not make sense that she feels relieved when she gets the chance to forget about it for a short time. There are two ways that I approached this article that left me questioning how Jenkins interprets the true meaning of feminism. The first misinterpretation I spotted was that being a feminist should not require analyzing gender stereotypes and searching for the faults in today’s society regarding gender issues, 24 hours a day, seven days a week. And the other problem I had with this is that a feminist can watch TV because they enjoy it and do not need to dedicate every thought and emotion they have on recognizing the problems women face.
Although there are women that center their lives on feminism ideals and problems facing women and gender stereotypes, being a feminist should not be a full time job. Jenkins’s approach to this interview exemplifies a woman who wants to be a staunch feminist with strong morals and opinions, but maybe takes it too far. Having a strong set of beliefs should definitely be a way to base your life and your decisions, but it does not have to control your life and prohibit you from doing things that give you satisfaction, like watching a great TV show. 

The Claim That Rape Is The Most Underreported Crime Is A Myth

I've been examining this often-repeated claim that rape is the most underreported crime and so I stumbled upon the actual US Bureau of Justice Statistics actual numbers on the rate of unreported crimes.

The screenshot below, from their statistics, clearly shows that several crimes are more likely to go underreported than rape, and in fact, some of the numbers vastly outnumber the numbers for rape.
Those numbers are taken from pg 7 of their publication "Criminal Victimization, 2020"



Do a quick google search for the phrase "rape is the most underreported crime" and you'll get 10 pages-worth of people lying and saying that it's the most underreported crime. Also as of this writing, I was unable to find anyone debunking this myth. 

News Flash: The Limiting Narratives we Feed our Children

The Limiting Narratives we Feed our Children



            Throughout history, humans have attempted to organize their societies by creating dichotomies that make it easier for them to do so. We have seen such separations as “black” and “white”, “democrat” and “republican”, and “homosexual” and “heterosexual”. These polarized separations make it easier for authority to create laws and institutions without having to take into account the needs of many different groups of people. While that in itself is problematic, many issues arise in addition to the simple existence of the dichotomies. Every polarization creates categories that act as cultural templates into which different members of society are placed. Each of these templates carries with them certain expectations of roles and responsibilities that are imposed upon those people that they are applied to. Perhaps the most glaring example of a destructive dichotomy, and indeed that upon which much of the world’s organization is based, is that of gender. Whether you are born a male or a female essentially defines the social path of your life; it carries implications revolving around what you will wear, how you will act, and with whom you will associate. This becomes even more of an issue when you consider that many individuals are born without a defined sex. I would argue that it is exactly these connotative roles and responsibilities associated with gender that lock the dichotomy in place, creating through their very existence a cycle of societally driven identity theft.
            This video from Upworthy (27-2-14) does an excellent job of highlighting some of the roles that children are locked into once they are assigned a gender identity to grow up with. It begins with what is usually the first question asked when a baby is born; is it a boy or a girl? Perhaps the use of the word “it” shows how the child is very much un-human in the eyes of society until it has a gender attached to it (Notice how as soon as the children are identified as male or female, “it” is replaced by “he” and “she”). The video then goes on to show in what ways the child will grow up depending on which gender category it fits into, by putting a girl on the left of the screen and a boy on the right. The creators of the video were very careful in their rhetoric, noting how the girl will need to be pretty, and the boy will need to have a truck. These are not cultural suggestions, but rather cultural requirements. They highlight the word pretty in pink, a traditionally feminine color, and say that the truck must be blue, a traditionally masculine color. Essentially, the point of the first half of the video is to emphasize how one’s gender locks them into these traditions, and how their life track is much less in their control than they would like to think.    
            Now, I would like to disambiguate a part of my thesis that states that the existence of the gender dichotomy propagates a “cycle of societally driven identity theft”. What I mean by this is that the creation of roles and responsibilities to accompany one gender or another projects a certain idea of “normal”. This can be seen in the Upworthy video, through the clips of commercials advertising various “girls’ and boys’ toys”. What is so problematic about the gender dichotomies is that to deviate from them is effectively to be abnormal. It is no mistake that girls are featured in the commercial selling baking toys while boys are featured in the commercial selling Hulk Hands. The media is very deliberately telling both children and parents that these toys are meant for either one gender or another, and that to cross those lines is to subject yourself to social ridicule. Since going against the expectations placed upon them by society would lead parents and children to being seen as abnormal, and consciously bringing about abnormality unto oneself is understandably seen as undesirable, it is therefore evident how society decides a large portion of the identity of children based solely upon their gender. Social projections of who should do what trap parents into a cycle of imposing the identity-stealing dichotomy on their children, who know no better than to continue the cycle when they themselves are parents. Hence, “cycle of societally driven identity theft”. 
            The second half of the movie contains several monologues concerning either the oppressive forces that hold members of society in the gender dichotomy or suggested directions in which society should head. For instance, one woman speaks about how women are taught by society to see themselves as objects. It is culturally ingrained, via the submissive/dominant social relationship that is conditioned into women/men respectively, that women must make themselves pretty to win over men. They are told that without the addition of makeup and revealing clothing, they are not beautiful. This is clearly very harmful to the self-esteem of women, because as Beyoncé put it, Pretty Hurts (I had to). Still, such an institution as the makeup industry continues to exist unquestioned. This simply goes back to the idea that to go against the gender dichotomy is to submit to the abnormal, and to face social rejection in the name of breaking the polarization. The video also discusses how boys as well are locked into harmful gender templates, expected to be strong and suppress emotion. To combat this, it was suggested that “we need to redefine strength in men, not as the power over other people, but as forces for justice. And justice means equality and fairness, and working against poverty, and working against inequality and violence. That's strength”. I think that quote beautifully encompasses a potential method to alleviate the toxicity of words like “strength” and “beauty”, which is not to remove them but to redefine them, giving them positive rather than negative social implications for individuals.
            Next, touching upon a point that I mentioned much earlier, there is the very real fact that many children are born without the social luxury of neatly fitting into a gender binary, as can easily be seen in Anne Fausto-Sterling’s book, Sexing the Body (2000). Whether it be physical differences or psychological identity differences, there are those who defy traditional male/female roles. These are the people whom the dichotomy of gender affects most profoundly. How does a biological male with a female identity respond to the social cues to play with trucks and like the color blue? How does this child feel seeing female children indulge in traditional female roles while ze knows that there is no societally acceptable way for hir to do that? The dissection of gender into male and female categories wreaks unthinkable havoc on the emotional well being of these intersex/transgendered children. Think back to the Upworthy video; if a child is misplaced into a certain gender category, they will grow up having that gender category thrown at them from every direction. The biological male child from my example above will be bought trucks. Ze will be told to play sports. Ze will be told to suppress their emotion to show strength. Ze will be told to be a man, when in reality, ze is very much not able to do that. The risk of backlash from abnormality will prevent hir from feasibly being able to cross gender polarized lines, forever locking hir in the incorrect gender category, lest ze face significant social repercussions. While crossing gender boundaries is possible, it is no small feat.
            Still, the reason we don’t feel the presence of those intersex individuals is because of the medical world’s role in the suppression of their voices and subsequently the promotion of the gender dichotomy. Fausto-Sterling writes that in situations of an intersex newborn child, the birth becomes very urgent. Doctors rush to attempt to surgically assign the child a gender that fits into one of the two allowed categories, considering the birth certificate incomplete until this step is finished. Many parents are under-informed concerning the nature of the child’s condition, and are not aware of exact reasons that surgery is necessary. This interference of the medical world is just another example of how the gender dichotomy is truly bolstered from all ends of society, even by those doctors in whom we put so much faith.         
            As the Upworthy video says, it’s time to rewrite history. The only way to break the cycle of societal identity theft is to break the deeply rooted gender connotations that exist in our world. Parents must stop forcing gender identity upon their children. Women must stop believing that their worth is defined by their appearance. The medical world must stop refusing to acknowledge the existence of more than two sexes. While these are tall orders, they are not unreachable goals. They require accepting abnormality, and realizing that social discomfort precedes social progression. As we have seen in the past and will continue to see in the future, only when we are forced to adapt to a new situation will we truly learn how to do so.